Showing posts with label Year C Advent 4. Show all posts
Showing posts with label Year C Advent 4. Show all posts

Sunday, December 23, 2018

Expect the Unexpected: Dec. 23, 2018


Year C Advent 4                                                                      
Micah 5:1-5  
                                                                                     
            Advent is all about waiting, preparation and expectation.  That is what we have been telling you for three weeks now.  It’s true in that we are preparing for the birth of Christ. Our refrain when we light our Advent candles is “Come Lord Jesus.”  Yet here is the irony-- the readings we hear in the season of Advent, perhaps even the majority of the Bible stories we know and love-- tells us that God loves to surprise us.  Essentially we are telling you to “expect the unexpected,” which might be the worst advice anyone has ever given or received.  It’s right up there with “don’t worry.”
            A few weeks ago we learned that Elizabeth, a woman previously considered barren, would give birth in her old age.  Her son would be a locust eating, camel hair wearing, prophet. Instead of acquiring a religious degree and living in one of the places of power (like Jerusalem), he preached from the wilderness and told people to repent.  He was an unexpected prophet.  But then again, who better to prepare the way for a Messiah who would shock the world with his refusal to conform and his insistence on associating with the marginalized and oppressed?
            As we know, John was not the only prophet who was a little different.  Our Old Testament is chock-full of prophets, typically the people you would least expect to be prophets.  Micah was a prophet who lived about 700 years before the birth of Jesus Christ. The first verse of our reading for today speaks of a siege.  The city of Jerusalem was under siege.  They were trapped by their own walls.  Defeat was inevitable.  The city and the king would fall.  Imagine what that would be like, just waiting for death or imprisonment, knowing there is nothing you can do to escape. Yet after that verse which declared the siege and the imminent destruction of all they knew and loved, Micah switched gears.  “Bethlehem, who are one of the little clans of Judah, from you shall come forth one who is to rule Israel.” 
            Bethlehem had a certain notoriety at that point in time.  That was where King David had come from.  King David had been an unlikely king.  He was a shepherd and the youngest of his family.  It was an odd choice for God.  However, as one would expect of one chosen by God, he was a mighty king.  It was expected that the Messiah would come from the line of David.  However the line of David and the hometown of David are two different things. This reference to a Messiah coming from the same backwater town of David was strange.  It was especially strange that Micah would bring it up at this very point, when they were under siege and their present king was about to die.
            Yet isn’t that often the way--when we feel as though we are truly under siege--relief and hope can come in the most unexpected places….or in the most bizarre dreams.  Micah prophesied something almost unimaginable.  This leader, born in the small town of Bethlehem, would rule not with money and armies, but with a shepherd’s crook. Instead of depriving people of things to enforce his rule, he would feed the people.  He would do all these things in the strength of the Lord.  He would bring peace to his people who are now under siege. 
            While that sounds very nice, we know now that none of the people Micah was talking to would experience that peace on earth.  The city was taken over. Many of the people were enslaved.  But that picture that Micah painted never quite faded.  It lived on in people’s hopes and dreams. It gave those who remained something to live for.  It gave those who died, a foretaste of their imminent future in life everlasting. 
            Our Bible is full of prophesies and dreams.  So many of these visions from our prophets contain God’s dream for us.  They are full of hope and promise.  We ignore them at our own peril.  Unfortunately our divine imagination has been limited by the acceptance of our present reality.  Many consider the stories of the Bible as fairytales or myths.  But these stories contain radical truth.  They may be hard to believe, but some of the most extraordinary things in life are things we never could have imagined.  The more comfortable we become with our present reality and the more reluctant we are to imagine God’s dream for us, the less likely we are to experience the dream. 
            Our Gospel reading contains what we refer to as the Magnificat.  It is essentially written in the form of a song.  But it is more than praise or worship.  It is prophesy.  It is God’s dream for our world—a dream that Mary interpreted for all of us.  “He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.  He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and the sent the rich away empty.” She was able to articulate that dream because that dream lived within her in the form of an unborn child.  A child who would turn the entire world upside down.  What people thought was reality wasn’t real at all.  Jesus brought the world truth. 
            700 years before Mary shared her prophesy, Micah prophesized about a shepherd who would feed his people and bring peace to a violent nation.  Jesus was a carpenter, not a shepherd, but he fed the people.  He fed thousands with a couple fish and a loaf of bread. He inspired thousands more with his words and actions.  That was only in his lifetime.  Billions, trillions have been fed by his legacy of love since his death and resurrection. 
Yet….despite all that….we know that he did not bring peace. Look at Israel.  It is a land that has never known peace.  And our nation isn’t much better.  Violence plagues us.  Some look around and conclude that Jesus’ words and actions had no effect…no better than a dream. That could not be farther from the truth.  A dream only remains a dream if we refuse to allow it to manifest.  
                        We still carry the dream.  But we have to do more than carry it. We have to do more than talk about it in our churches.  We must live like that dream of peace and salvation is real for us...like we are trying to bring it forth, not just in the next life, but this life. In John’s Gospel, Jesus told his disciples, “Do not let your hearts be troubled.  Believe in me...”  No matter how troubled our hearts become, we cannot give up the dream.  Christmas is almost upon us.  Let us take that day and the 12 days after to bask in the glow of that dream, a dream that became real in the form of a baby boy.  That dream lives today in our hearts and actions.  Carry the dream. Share the dream.  One day it will be the only reality we know.

Monday, December 21, 2015

Soul Power: December 20, 2015

Year C, Advent 4                                          
Luke 1:39-55                                                              

It’s that time of year when we start talking about Mary.  It’s pretty much the only time we talk about Mary, which always bugs me a little.  There is a lot more to Mary than the nativity story.  There is more to her than a blue robe and a beatific smile. 

Throughout my life I have had an on again off again relationship with Mary.  Being that the Roman Catholic Church was a rather male dominated denomination, I often found myself talking to Mary-just so I could talk to a woman. I felt like she could understand me better.  As I started questioning my place in the Catholic Church, Mary was hurled at me as an example of the perfect female; submissive, obedient and sinless.  I began to resent her and saw her as another impossible ideal that I could never live up to. 

A couple of years ago, I had another change of heart about Mary.  For the first time I read the Magnificat as a powerful manifesto of sorts.  She talked about bringing down the powerful and sending the rich away empty.  It seemed like a rebel cry, a cry of a woman who had been one of the lowly, the poor, the ostracized.  For the first time, I saw the feistiness of Mary and I once again found myself identifying with her.  This time I tried to look at the whole picture of Mary. It turns out that the whole picture is not so very whole.  Very little is said about Mary in the Bible. The Gospel of Mark does not even mention her by name.  Paul (who wrote one third of the New Testament) only refers to her once and she was not named.

            What we know about Mary comes from the 3 Gospels that mention her as well as The Book of Acts.  This is what those sources tell us: She was engaged to a man named Joseph and lived in Nazareth where she was visited by an angel and agreed to bear the Son of God.  She visited her cousin Elizabeth who also had conceived miraculously.   She was a Virgin and gave birth to Jesus.  She was Jewish and followed the purity rites by having Jesus circumcised on the 8th day.  She worried when she lost him for several days while in Jerusalem.  She asked him to perform his first miracle. She was at his crucifixion.  She was with the disciples after his crucifixion.   There are a lot of things we can infer from that information, but as far as facts, that is all we have. 

            Yet sometimes it is the small things that allow us to really know a person. We don’t need to know the life story of someone to feel that we know them.  In my quest to know Mary this time around, I became fixed on two verses.  The first comes from what we heard today. “My soul magnifies the Lord and my spirit rejoices in God my Savior.”  I kept wondering what it means to have your soul magnify the Lord.  Magnify essentially means to declare something great, to exalt.  It would seem that she did not need words to magnify the Lord, her soul, her very being magnified the Lord.  If that was all I knew about someone, that would probably be enough.   I started wondering what it would take to have your soul magnify the Lord.  Would it require constant prayer…a sinless life?  It seems like a long shot.   

            As I read on in the Gospel of Luke, I came across what is commonly referred to as the Song of Simeon.  When Mary took Jesus to be circumcised at the temple, she encountered two very devout individuals. The first was Simeon who immediately recognized this 8 day old infant as the Son of God.  He then proclaimed to Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed and a sword will pierce your own soul too.”  Simeon was essentially telling Mary that her child would be rejected and it would be so painful it would pierce her soul.  Her soul….her soul that magnifies the Lord was destined to be pierced.

            It was.  When they pierced her son’s side at his crucifixion, there is no doubt that her soul was pierced at the same time.  Yet her soul, her soul that exalted the Lord by its very existence was scarred but not broken.  I suspect that all along, her soul was preparing for that moment, that moment that caused stronger men to run and hide found Mary, and her radiant soul at the foot of the cross watching her son die.    

I wish my soul magnified the Lord.  There are moments when it does, and it is then when I feel most whole, like you could pierce so many holes, and I would still be standing.  The Lord wants to be worshipped.   God talks about it all the time in the Bible.  It almost seems a little needy.  If God is so great, why does he need little old humans to worship him? 

I believe that we worship God not only to please God, but to strengthen our own soul.  In worshipping God, we create and maintain a relationship with him.  God wants to be worshipped so that we can know him and he can know us.   When our soul magnifies the Lord, it means that we are in relationship with God and that relationship gives us strength.

That is what people like Mary teach us, how to be humans in relationship with God.  Sometimes things will fall into place.  We will know exactly what God wants and like Mary, we will have Elizabeths in our life who can affirm what we are feeling.  Sometimes, our relationship with God will look a bit like an impressionist painting, kind of blurry, but beautiful.  And sometimes, there will be pain and confusion. We will wonder why there is so much pain in a relationship with a being as perfect as God.  Mary experienced all of this.  She prayed and questioned.  She leaned on people when she needed to.  And sometimes she was alone in her faith and fear. Yet in the end, she was the mother of God, and nothing could change that.  You might think, yeah, but I am not the mother or father of God.  You are right.  We are children of God.  And no matter where we are or what we do, nothing can change that.  Our souls can be pierced, but they will not be broken.