Showing posts with label Christmas Day. Show all posts
Showing posts with label Christmas Day. Show all posts

Tuesday, December 25, 2018

Joy not Happiness: December 25, 2018


 Psalm 98, John 1:1-14   
                                        

            I do not know about the rest of you, but it seems that every year Christmas gets a little crazier.  I look forward to it every year and then the season seems to attack me mid December.  I can no longer stand the sound of Christmas carols.  The bright lights annoy me.  I turn into a scrooge and find myself counting down the days until the 25th, when the madness is over, and I can finally take it all in, peacefully.   I realize that this is a precarious position for a priest to take. I mean, this should be the time when we love our job the most. Everyone comes to church, everyone is excited.  Yet somewhere along the line, it all became too exhausting.  Somewhere along the line, I forgot about joy.
              It’s not that you can every completely forget about joy. It’s on all the Christmas cards.  It’s in all the music.  But what is it really?  The word joy appears in the Bible about 250 times in some form or another.  Often, like in the Psalm for today, it is an expression of praise.  “Shout with joy to the Lord, all you lands; lift up your voice, rejoice, and sing.”  Psalm 98, like many of the Psalms, is a mix of praise and exhortation.  The Psalmist is not only praising God, he is encouraging others to do so as well. 
            One cannot help but wonder what was going on in the Psalmist life that would cause such excitement and spirit.  Some have concluded that this Psalm was the result of a military victory.  Verse 3 reads, “The Lord has made known his victory; his righteousness has he openly shown in the sight of the nations.”  I prefer to think that no event was the cause for this outpouring of joy, it was more of an awareness. 
            We know from our reading of the Psalms as a whole that the author(s) experienced many hardships.  The Psalms of lament are just as plentiful as the Psalms of praise and thanksgiving.  Many of the Psalms have elements of both lament and praise.  Even the most heart wrenching, and depressing Psalms end with praise.  It is easy to get in the habit of thanking God only when things are going well. Yet the Psalmist knew that God deserved praise at all times. 
            While some form of the word joy appears in the bible hundreds of times, forms of the word happiness only occur 25 times.  In the English language, these words are often used interchangeably.  But this is not so in the Bible. Happiness depends on circumstances.  If something good happens, then we are happy.  When we consider moments in our life when we were happy, they are almost always dependent on an event, like a wedding, or the birth of a child.  Joy has more to do with the spirit of God in you.  It does not depend on the situation.  It has to do with your knowledge and awareness of God’s action in your life.  By that rationale, you could experience sorrow, and still be joyful. 
            If you look up “how to be happy” on Amazon, you will get thousands of results.  There is a whole section called, “Happiness-self help.”  Most are how to books like, “How to make yourself happy”, “How we choose to be happy”, and “What happy people know.”  The majority indicate that your efforts will allow you to be happy.  That’s what happiness is about.  It’s about our own efforts providing positive outcomes.  If you look up “how to be joyful” on the same site, you will come up with much fewer.  Only about 10 are actually relevant and most are religious.  Why are their so few books on making yourself joyful? Because there is no systematic approach to being joyful.  It’s all about reliance on God. 
            So why even desire it? If it is not something we can achieve with our own hard work, what’s the point?  In C.S. Lewis’ autobiography, Surprised by Joy, he describes joy as, “an unsatisfied desire which is itself more desirable than any other satisfaction…I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world.”   Well that sounds pretty tempting.  How do we acquire this elusive joy?  The most frustrating thing about joy is also the most beautiful thing about it. You can’t earn it. You can’t force it.  Whereas happiness is something we pursue, like we pursue any accomplishment, joy is something that is given.  It was given to us when God gave us the power to be the children of God. 
That line from John has challenged me during my sermon preparation.  “He gave them power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.”  This is a completely different understanding of power than we are accustomed to.   But when we put it in the context of joy, it starts to come together.  We have been given the power to become children of God.  And when we are able to fully appreciate that power, then we will know pure joy.  That does not mean that we will know constant happiness.  That does not mean things will fall into place and our life will turn out just as we always wanted.  It means that we have finally accepted our role as God’s children.  Jesus’ birth, death, and resurrection was what gave us that power.  And once we have that, we have no choice but to shout with the joy, and join with the rivers and the sea in exultation. 
            I suppose I have always put too much emphasis on the idea of being happy during Advent and Christmas.  Then, when I was not happy I thought I must be missing something.  Yet now I realize that it’s about joy, not happiness. If happiness comes along with it, all the better.  But for now, I will rest in my awareness of God’s presence and that will bring me joy.  So I wish you not a merry Christmas, but a joyful one. 

Sunday, December 25, 2016

Could have been easy: December 25, 2016

Christmas Day                                                                                   
John 1:1-14                                                                            
 
            “In the beginning was the Word, and the Word was with God, and the Word was God.” These words are familiar to us, painfully familiar to those of us who preach on it every year.  As Christians we hear it quoted often enough. We hear it on Christmas Day (for those loyal souls who attend) and then again on the Sunday after Christmas. But the Jews who were hearing John’s words for the first time would have also found it somewhat familiar. 

The very beginning of the Hebrew Bible (The Torah) starts with, “In the beginning when God created the heavens and the earth…”  Genesis goes on to describe how God created the world with words.  It would appear that the author of John knew what he was doing when he wrote the introduction to his Gospel. He was making a connection for those people who knew the story of the creation of heaven and earth from the Hebrew Bible.  John was trying to fit Jesus into that story.  Jesus was not just some creation of God who came on the scene a couple thousand years into the story.   He was the Word, the Word that created the heavens and the earth. 

            Julian of Vezalay, a Benedictian monk, once said, “At his command, (God said) ‘Let there be a world,’ the world came into being, and when he decreed, ‘Let there be human beings,’ human beings were created.  But the Word of God did not remake his creatures as easily as he made them. He made them by simply giving a command; he remade them by dying. He made them by commanding; he remade them by suffering.” [1]

The story of the creation of the world is dramatic, dramatic in its simplicity.  God created the whole universe in 7 days. God did not have to break a sweat.  Yet something went wrong along the way, humanity turned away from God. Early on, God created a flood to wash the world clean, to start afresh.  Yet being a merciful God, he provided an ark for a couple humans, and of course, the animals. And maybe that was where he went wrong, because the humans he spared managed to sin as soon as they got off the ark.  So God sent prophets, prophets to bring the people back to God, to show them the light.  That didn’t work either.

            Then God tried something crazy, so crazy it just had to work. He came down himself, in the form of the most vulnerable human of all, an infant. Imagine being in paradise, sitting on a mighty throne, then coming down to spend 9 months in a womb, and then 33 years in a world that struggled to accept him.  Jesus lived as a poor man amongst suffering people.   He lived with the knowledge that he would have to be crucified.  Then he died in the most agonizing way possible. 

Sometimes you have to wonder why God did not just start over again—wipe the slate clean and start a whole new world.  All he had to do was say the word.  You might think, well God already tried that with the flood. And then God promised not to do it again.  So that option is out. But let’s be real here. This is God we are talking about. God can do whatever he wants.  In fact, this time God could do it right, destroy the whole thing and start over again, just like in Genesis 1.  It only took him 7 days the first time, wouldn’t that be easier than 33 years? That is what I cannot wrap my head around.  Why take something that could have been so easy and make it long and painful?  “He made (us) by simply giving a command; he remade (us) by dying.  He made (us) by commanding; he remade (us) by suffering.”

Sometimes I’ll start a sermon and write almost the whole thing and then realize that I hate it.  Then I have 2 choices.  I can scrap it completely, or I can work with what I have and fix it.  There are a couple of times when I have taken that first option. Then I have started over and the next one turned out better.  However, most of the time I try to work with what I have. Part of it might be because I really hate the idea of starting over when I have already put in a good deal of time.  But the main reason is that I think what I have is redeemable. What I have written is worth saving.  I think that is what happens when you have something you have created.  You can always find some good in it.  Humanity is God’s creation, and no matter how far we wander, we are God’s.  Because of that, I believe that God always wants to find a way to redeem us, no matter how hard that is for him, no matter what kind of sacrifice he has to make.  God could have started all over again and done it all with a couple of words.  Instead, he took the one word that was hardest to lose, his very own son, God incarnate.  He took that all powerful word and gave It up to redeem his creation. 



[1] Sermon 1 on Christmas by Julian Vezalay: SC 192, 45.52.60 http://liturgy.slu.edu/ChristmasC15/theword_journey.html