Showing posts with label Year B Lent 5. Show all posts
Showing posts with label Year B Lent 5. Show all posts

Monday, March 19, 2018

You Know God: March 18, 2018

Year B, Lent 5                                                
Jeremiah 31:31-36                                                     

            Recently, there have been a lot of studies about whether humans are predisposed to believe in some kind of higher power. Some of these studies use information based on brain scans.  Other studies research the beliefs of children or other controlled groups.  What many of these studies have concluded is that we are hard wired to believe in something bigger than ourselves.  What people have noted is that every culture, no matter how isolated it may be, develops some kind of religion that they adhere to. 

Many people will hear this theory and use it as a critique of religious beliefs.  Their contention is that we believe because we need to believe, not necessarily because it’s true.  Yet when I consider how and why we are hardwired to believe, I think it provides proof of the existence of God.  We are created to believe.  It’s our default setting. God created us this way so we could have a relationship with him, so that not believing would be against our very nature. 

            Jeremiah is known as “the weeping prophet” as so much of this book is kind of depressing.  He spends the majority of the first 30 chapters warning the Hebrew people that they need to repent or be punished. Their punishment will come in the form of a mass deportation.  Babylon will invade and the majority of the Hebrew people will be sent into exile. Since we know that the people were exiled, it would appear that they did not heed the warnings of Jeremiah, which was pretty much the norm at this time and our time as well. 

Beginning with chapter 30, we have a brief reprieve from the weeping and reprimanding.  In these few chapters, Jeremiah tells the people that the days are coming when the Lord will make a new covenant and he will forgive their sins—not only forgive them, he will forget their sins.  That is an important distinction because it means that God is wiping the slate clean.  There will be no memories of wrong doing. I have always wished I could forget the things I have done wrong or wrongs that have been done to me. Alas…as humans, we can’t force ourselves to forget things.  God can’t force us to forget things.  God can choose to forget our sins, which is an incredible gift.  That is what God has given to his people.

He also gave them something else, a new way to experience God’s law. Jeremiah wrote that when this new day arrived the law of the Lord would not be written on stone tablets, it would be written on their hearts.  It would be seared into their very being.  While God can choose to forget the sins of his people, the people will never be able to forget the law of the Lord.

            Now when we think of law, it normally does not give us warm and fuzzy feelings.  We perceive law as something that is imposed upon us. We follow laws because we have to and we will get punished if we do not. At the time Jeremiah was writing, some people perceived God’s law like this.  Many of us still do. But that was never God’s intention (at least not that I know of). 

Thus when Jeremiah says that the Lord will establish a new covenant, it’s not new in regards to the content.  It’s not like God said, “Forget those 10 pesky commandments and that whole love God and your neighbor thing—we are trying something new.”  No.  The laws are essentially the same, but God was asking that people obey the laws not out of fear, but out of love for God.   That is a huge transition to make.  God knew that, which is why he said: “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people.”  God was telling them and God is telling us that his love and his laws are now inscribed on our hearts.  It is not some outside force coming and telling us how to act and what to believe, it is part of who we are.  It is a good part of who we are.   

I am not a scientist, so take this for what it is worth.  Here’s my theory: what if that predisposition to believing in God is connected to this idea of God’s laws inscribed on our hearts?  God knows that humans are a little weak at times and fickle a lot of the time.  Thus when we were created, he inscribed his law on our hearts so that even those who know nothing of Christ or any organized religion walk through life with this feeling, this desire for more meaning in their life.

We see it all the time.  I heard someone describe Soulcycle as their religion.  If you do not know what it is, it’s a trendy exercise class where everyone gets in a dark room and rides on a stationary bike. There is loud music and someone screaming at you to try harder, to be better, to not give up.  It’s called Soulcycle, which is not exactly subtle.  It is clear what they are trying to accomplish. I go to a yoga class every week where the instructor gives us lessons on how to find meaning in our lives.  She quotes all kinds of gurus and the people in the class love it….because that might be the only time in the week when they find a deeper connection and meaning. 

We are hardwired to believe.  God created us to want to believe.  If we were to visualize the law written on our heart, it wouldn’t be a long list of rules.  It would say something like, “Love the Lord, your God with all your heart, mind and soul and love your neighbor as yourselves.”  God has written that law on our hearts.  We know God.  Deep down in each one of us, we know God.  However, that does not mean we are off the hook.  I know that eating a bunch of chocolate is bad for me. But that knowledge only helps if I actually resist the chocolate.  We know God.  That is the gift that God has given us all.  The gift that we give to God, is to act in a way that proves that we know God. 

One commentator wrote that “We talk about God like God is not in the room.”  As someone who spends a lot of time talking about God, that really got my attention.  It made me wonder if I would speak differently if I sensed God in the room. I feel pretty confident that I would act differently if I sensed his presence in a tangible way.  We talk about what it is to know God.  We talk about God’s presence with us.  But I worry that we have made God too abstract.  God’s intention was never to be part of a belief system. God’s intention has always been to be part of who we are.  He has written his law of love on our hearts.  He’s here, within each one of us.  

Our world is a scary place right now. Perhaps it always has been. But I find hope in the knowledge that God has carved out a spot in every human on this planet.  It is up to us as Christians not only to act in a way that reflects that law inscribed in our hearts, but be witnesses to God’s presence in other people, in every person.  We know God.  That is the gift that God has given us all.  The gift that we give to God, is to act in a way that reflects that knowledge.


Above quote from Karoline Lewis  http://www.workingpreacher.org/craft.aspx?post=5114

Monday, March 23, 2015

March 22, 2015: Jeremiah 34:31-34 & Psalm 119:9-16

Becoming Lighter

Year B, Lent 5                                                                  
                                   
            After my husband was first ordained to the priesthood, he thought it would be funny to absolve me after I sinned.  In our ordination service, the Bishop says that as priests, we are tasked with proclaiming God’s forgiveness after confession.  That is absolution. Really, all Christians are encouraged to forgive others.  The difference is that priests are specifically tasked with proclaiming forgiveness and we have a special hand motions that go along with it. My husband thought this was one of the perks of being a married couple who are both priests.  The problem is, I didn’t confess to him.  I might have said, “Oh I should not have done this or I should have done that.”  But I was not asking for absolution from my husband.  It was really problematic when we did not agree that I sinned.  That was the day when my husband stopped absolving me unless asked…which very rarely happens.   
            Lent is a season when we talk a lot about sin and forgiveness.  That is reflected in the readings, the prayers, the music and at St. John’s, the use of Rite 1. The readings and the opening prayer for today are no exception to this theme. Today’s opening prayer starts with a typical Lenten language. It reads, “Almighty God, you alone can bring into order the unruly wills and affections of sinners” (that’s us).  But it goes on to say, “[Grant] that our hearts may surely be fixed where true joys are to be found.”  This is a perfect prayer for us today.  It reminds us that we need God to forgive one another and ourselves.  We cannot do it on our own. In addition, it notes that our hearts are to be focused not on sin, but on God.
            The Bible provides many wonderful examples of forgiveness.  But it is God in the Old Testament and God embodied in Jesus in the New Testament that provides us with the best examples.  If there is anyone who doesn’t need to forgive, it’s God.  We have fewer than 100 years of sins that might need to be forgiven.  God has an eternity of sins that have been committed against him.  Can you imagine?  If God was like us, he would never sleep; not because God doesn’t need to sleep but because he would be stressing out all night thinking about all the ways people had sinned against him.  And not only does he have an eternity of sins, he has all the people in all of the world who are sinning against him.
            It makes me wonder how he does it. God has an interesting technique that Jeremiah talks about.  He says, “I will forgive their [sin], and remember their sin no more.”  He doesn’t just forgive.  He chooses to forget their sin.  When I read this in Jeremiah, I was surprised.  God is supposed to be all knowing.  How can he just forget stuff?  It’s intentional.  He chooses to forget.  In doing so, he creates the ultimate blank slate.  He doesn’t just wipe the sins away, the slate is demolished.  Those sins are never going to come back.  God is never going to say, “Hey remember when you did such and such… That was messed up!  I hope you don’t do that again.”  That new slate isn’t really a slate at all.  It is a new heart.  Jeremiah says, “...I will write it on their hearts; and I will be their God, and they will be my people.” God will engrave his love on our hearts, souls and our and our mind.  It is not a fickle love that comes and goes.  It is there forever.  God asks us to try to love him and others in the same way.  That requires certain openness on our behalf, a willingness to risk.
            We have all heard the phrase: “forgive and forget.”  That is what God is doing.   I am envious of that gift.  I am grateful for the times when I have been forgiven, but I think I would prefer it if it was also forgotten.  I would also prefer not be able to remember certain things.  Then I would not have to forgive because I didn’t remember.  Then again, that would not be forgiveness would it?  It would be selective amnesia.  Alas, God never takes the easy way out and neither can we.  He allowed himself to be crucified.  In doing so he bore the weight of our sins so that we would not have t. It doesn’t get much harder than that. 
            I wish that when I read the absolution after the confession and made the sign of the cross… I wish that we could really believe that-- that you would feel that a weight has been lifted from you.  Unfortunately, it doesn’t always feel like that.  It’s hard to just read the words and here the response, without getting any meaning out of it. Instead, we are going to try a little visualization.  Consider for a moment a difficult memory (not your most difficult or something traumatic), something  you wish God would forget (like an unkind word or deed that you carry that keeps you from fully experiencing the love of God).  Hold it in one hand.  Then consider a betrayal or unkind word or deed that someone did to you.  It might be serious or not, but it haunts you for some reason.  Put that in your other hand.  Hold each in your hand and hear the word of God: “I will forgive their inequity, and remember their sin no more.”   Let go of the sin that you committed, that you wish God would forget.  God already has.  The other one is harder because you were hurt.[1]  You have to forgive that person who hurt you and probably never apologized. Take the next 2 weeks work on letting go of the wrong that had been committed against you remembering that God already has.  Then when you come on Easter, come with the knowledge that not only are you here to celebrate the resurrection of Christ, but to discover the new life that is within you.  I know it sounds easier than it is.  Remember that God never took the easy way out and neither can we. It might help to think of Psalm 119.  One line says,  “With my whole heart I seek you…”  If we were to use our whole heart to seek the Lord, we would not have any room in our heart for painful memories or things we have done.
            The last verse of Psalm 119[2] says “I will not forget your word.”  There are some things that we can let go of and some things or words that we must never forget.  The more we forgive, the more room we will have in our heart for the life giving words of Jesus Christ and his unconditional love.  Life is far too short to live in the ruins of sins we have done and ones that have been done against us.  Instead, let us choose life, a life free from burdens that weigh us down.  At least let us be lighter, so that there is more room for joy and love.



[1] Commentary by David Lose: http://www.workingpreacher.org/craft.aspx?post=1508 This exercise was his suggestion.
[2] Psalm 119 has 176 verses. I am referring to the last line of portion of the Psalm that we read today.