Showing posts with label Song of Simeon. Show all posts
Showing posts with label Song of Simeon. Show all posts

Sunday, February 2, 2025

Blessed isn't always happy: Feb 2 2025

 Year C, The Presentation                                Luke 2:22-40                                                                        

                The summer after my senior year of college, I interned in a tiny town outside of Harrisburg.  The youth in this town were bored and one of the churches decided to bring in someone who would work with those youth just for the summer.  It was a good opportunity for someone like me, someone who was not sure if I wanted to work in the church or not.  However this was before cell phones were common and I didn’t know anyone in the town except the people who hired me and the youth I was working with. It was a lonely time in my life and I was depressed.  I was still Roman Catholic and so I went to a Bible study at the Catholic Church.  The priest was talking about the sermon on the mount, also called the Beatitudes. He said that being blessed is not the same as being happy.  At the time, that was a revelation to me.

          One need look no further than the version of the Beatitudes in the Gospel of Luke to prove this. “Blessed are you who are poor, for yours is the kingdom of God. ‘Blessed are you who are hungry now for you will be filled.

‘Blessed are you who weep now, for you will laugh ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.” Every time I see some social media post with a #blessed next to a picture of a beautiful family or an update on a major accomplishment or goal achieved, I want to post these words from Luke’s Gospel.  For Luke, being blessed had a lot more to do with being in relationship with God and finding hope in that relationship  than just having good things happen that you can brag about on social media.

          The Gospel reading for today tells the story of the Feast of the Presentation.  Jesus’ parents (Mary and Joseph) were observant Jews.   Thus, they followed the customs and laws of the Jewish faith.  One of those laws was presenting the child at the temple 40 days after the birth.  In that act, they were dedicating their son to God.  Of course, this was no average child. This was the Son of God.  Mary and Joseph knew that, but they still followed the laws of their faith. 

          When they entered the temple, they encountered a devout Jew by the name of Simeon.  We do not know much about Simeon, except that he was devout and righteous and led by the Holy Spirit.  The Spirit is mentioned three times in relation to Simeon.  He had been told that he would not die until he saw the Messiah.  He immediately recognized this infant as the Messiah. He was so moved, he made this beautiful speech which is known as the Song of Simeon or the Nunc Dimmittis. He essentially said that he could die now, because he had seen salvation. 

          You might think, well this should not have come as a shock to Mary and Joseph. They had heard all this before.  But according to this Gospel, Mary had heard very little. This is only chapter 2 of Luke.  At this point, Mary had been told by the Angel Gabriel that she would bear a son who would be the Son of God.  Mary’s conversation with Gabriel had been affirmed by her cousin Elizabeth when she met her.  Upon seeing Mary pregnant, Elizabeth greeted her as the Mother of the Lord.  Mary and Joseph also received additional news about their son from the shepherds who visited them right after she gave birth.  The shepherds told them that angels had appeared to them and told them this child would be the Messiah, the Lord. 

This was all Mary and Joseph had, a few short conversations that probably left them a little confused.  Then out of the blue comes this man who was a complete stranger but was able to shed more light on this tiny baby they held in their arms.  The text says that they were amazed by what Simeon said.  Then Simeon blessed the child and they probably thought that was the end of that interaction. 

Simeon had more to say: “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” Can you imagine how the atmosphere must have changed with that one comment?  They received a beautiful blessing from this devout and inspired man and then he told them that their sweet little baby will be opposed and a sword would pierce their soul. Sometimes when I read that, I feel that sword.

          I want you all to try to picture something.  Think of the most wonderful thing that has happened or something you hope will happen. Maybe you just got some wonderful news—a baby was born, someone recovered from a horrible illness, the Eagles win the Superbowl.  Just think of something incredible…and then you hear that someone who you love will suffer, will suffer so much that you will feel like your soul is being pierced.  Try to wrap your mind around that. It would crushing.

          I just can’t get past the fact that Simeon would hold this child in his arms, bless him and then provide that very traumatic prediction.  If this was a normal couple, they could have walked away and said, “Well that guy was crazy.” But they knew that it all fit.  Nothing about their lives had been easy thus far.  Why would it be now?  For Mary and Joseph, the blessing came with opposition and heartache.

          Jesus would affirm this strange blessing decades later when he said, “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.”  I think many of us already know, that even the most blessed life can be full of opposition, pain, fear and death.  Hashtag blessings belong on social media, but not in our Christian faith. 

          A part of me says this with some trepidation because I think, why would anybody sign up for this?  Why be a Christian when it’s so damn hard?  Because of hope.  You see the other person in this story was named Anna.  She was 84 years old and had been living in that temple for most of her life.  She also recognized Jesus for who he was.  But the funny thing is, it doesn’t say that the Holy Spirit guided her like it did Simeon. It says, “At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.” As soon as Simeon said that a sword would pierce the soul, Anna started praising God and reminded Mary and Joseph that this child would bring redemption. 

Hope always has the last word in our faith.  Hope swings in after the blow that brings us to our knees and says, “Redemption is near.”  Not only is redemption near, but Mary and Joseph held the child that would bring redemption. Salvation was that close to them.

Today we Christians also hold that blessing, the blessing that feels like a burden at times, but also brings redemption and salvation to world that is sick of empty promises and superficial blessings.  Will our message bring opposition? Yes it will and if it doesn’t, we might not be proclaiming the right message.  But the good news is this---hope always has the last word.  Weeping may linger for the night, but joy comes in the morning.

Wednesday, November 26, 2014

Special Thanksgiving Sermon

Giving Thanks and Asking for Healing

Song of Simeon and Song of Mary                                                             Nov. 26, 2014

          Like any holiday, the history of Thanksgiving has many different versions.  Historians cannot agree on where the first Thanksgiving occurred, or even when it occurred.  However, what I find most interesting about the history of the holiday was when and how it was nationalized.  There are references to various thanksgivings in the 1600’s but they are far different from what we celebrate today and they were not annual celebrations.  However, on Nov. 1st of 1782, the Continental Congress issued a Thanksgiving Proclamation in which they declared the last Thursday of November to be a “solemn day of Thanksgiving to God, for all his mercies: and they do further recommend to all ranks to testify to their gratitude to God for his goodness…”[1]  If you know your American history, you will realize that this declaration comes right at the end of the American Revolution.  The Americans felt that they had much to be thankful for, but they were also very aware of the challenges that faced them. 

While this proclamation was presented, Thanksgiving did not become a national holiday until 1863.  Abraham Lincoln declared it to be such in the midst of the civil war.  In Lincoln’s speech, he asked the nation to set aside a day to thank God for the blessings he has given us, and also ask God to heal our nation.[2]  Thanksgiving was revisited once again in the midst of WWII by Franklin Roosevelt.

          I find it remarkable that the national holiday of Thanksgiving was created and maintained in times of national crisis.  It was in those times that our national leaders realized that we needed to thank God for what we had been given.  Even after the nation had nearly been torn in two, Lincoln called on the American people to find God’s blessings in the rubble.  Today, our nation is in the middle of a great deal of strife outside our borders, within our borders and even on our borders.   The economy while improving has still left many without jobs and with dwindled savings-of any at all.  Some might find it very difficult to be thankful this year.  However, it would seem that this holiday was meant for times just like these.  It was meant for times when people were having trouble seeing the blessings in life, having trouble finding God in the midst of job losses, racial turmoil, injustice and war. 

          If you look at both The Song of Mary and the Song of Simeon you will see a similar theme, thanksgiving in the midst of fear and grief.  Mary isn’t just thanking God for what he has done for her, the blessing that he has given her, she is thanking God for the changes that Jesus will bring for her people- her people who are essentially enslaved by a foreign government.  For her Jesus is an answer to a prayer, a prayer for an oppressed people…people who are beaten, battered, lonely, angry, poor, hungry…a prayer for all of us. 

          The second reading is only a chapter later in the Gospel of Luke, but a lot has happened in that chapter.  Jesus has been born.  Shepherd and angels greeted him.  It was a time of joy and hope.  Soon after he was born, like all Jewish boys at the time, Jesus was presented at the temple.  There were two people there who immediately recognized him as more than just an infant in the arms of a peasant.  They saw this child for who he really was.  Simeon began his song with great joy.  He could die now.  His life was complete because he had seen this child, this prophesy fulfilled.  But after he said all of this, he turned to Mary and said, “This child is destined for the falling and rising of many in Israel and to be a sign that will be opposed so that the inner thoughts of many will be revealed- and a sword will pierce your own soul too.”            Hey now, where did that come from?  All is well.  Prophesy is fulfilled and by the way a sword will pierce you.  Can you imagine how Mary felt?  It has always seemed like such a bizarre way to end something that we call a song- the Song of Simeon.  But he was right.  It would not be an easy road for Mary.  It would be a road that would end with a cross, nails, and even a sword.  While it was Jesus who was pierced, we all can imagine Mary feeling that.  It wasn’t just a momentary sharp pain. It was a pain that lingered because she had lost her son. 

          Grief and joy often come together.  It’s messy and I would much prefer some plain old joy, but that is not what God has promised us.  From the beginning God has promised to love us and care for us, but he never said it would be easy.  He never said it would be painless.  He did ask for our thanks and our songs of praise.  So that is why we gather here tonight.  We thank God even when we do not feel like thanking God.  We thank God in a divided nation and a divided world.  We thank God when we feel divided because we know that God can bring us wholeness.  Abraham Lincoln asked the nation to set aside this day to ask for God to heal us.  We still need that, don’t we?  While the need is still here, we can be thankful that we have a God who has the power to heal if we can only find the strength to ask.    



[1] Thanksgiving Proclamation from  the Continental Congress on Nov. 1, 1782.  www.history.com/minisite.do?content_type=Minisite_Generic&content_type_id=875&display_order=8&mini_id=1083
[2]President Lincoln’s Thanksgiving Day Proclamation, Oct. 3, 1863.
http://www.nps.gov/history/history/online_books/source/sb2/sb2w.htm