Year C, Pentecost 3 Luke 9:51-62
I’m going to be honest with you. These readings are not my favorite readings, especially for a baptism. I could preach on the psalm. It’s a nice one. It has some very uplifting verses. Or I could pull one line out of the Gospel or Galatians and take it totally out of context. It’s tempting, but I am not going to do it. Sometimes we have to talk about the uncomfortable passages in the Bible, even the ones where Jesus doesn’t act the way we think he should act.
The
Gospel starts out in a fairly standard way. Jesus had “set his face to go to
Jerusalem.” That means that Jesus was
resolved to go to Jerusalem where he would be crucified. We don’t like that he has to be crucified,
but we are certainly used to hearing about it at this point and since we know
how the story ends, we don’t get overly concerned with Jesus setting his face
to Jerusalem. He sent James and John
(who he previously nicknamed the “sons of thunder.”) to Samaria to get things
ready.
The
Samaritans rejected them. We don’t know
why. It could have been anything. But James
and John were upset about it as they asked Jesus if he would like them to
command fire to come down and consume the Samaritans. Now before you label this as an overreaction
on the part of James and John, it might be helpful to remember that there was
precedent for this reaction. There were
a few times in the Old Testament when God rained fire on a city or a group of people.
Fortunately
a cooler head prevailed. Jesus rebuked
them. There would be no fire raining
down on anyone. So far so good. This is
classic Jesus. He’s going to be crucified.
The disciples say something absurd. Jesus rebukes them and they move on.
But this is where things get a little uncomfortable. As Jesus walked along, three different people
approached him and either asked to follow him or were asked to follow him. When the first one offered to follow him,
Jesus explained (using metaphoric language) that this was not an easy life as
he was essentially a homeless man wandering from place to place. He didn’t say no, but he wasn’t very
encouraging.
The next person, Jesus
asked. That person was willing but had one reasonable request: “Lord, first let
me go and bury my father.” Jesus said
no. You either bury the dead or you proclaim the kingdom. Not a very pastoral or kind response.
The third potential
disciple told Jesus he wanted to follow him, but he needed to say goodbye to
his family first. Another reasonable
request. Jesus was even harsher in his
rebuke “No one who puts a hand to the plow and looks back is fit for the
kingdom of God.” When it comes to being
Jesus’s disciple, there are no “but firsts.”
There is no looking back or saying goodbye. You stop what you are doing and you
follow. You change your plan. You change the course of your life. This might be why Jesus didn’t have a large
band of followers. He had 12, maybe a
few more that they didn’t count---but definitely not a large group.
This
is a disturbing story because we want Jesus to be kind, compassionate and
loving. A kind and loving person would
be understanding if someone wanted to bury their father. He would say something
like, “Take the time you need. I will be here when you are ready.” But here’s
the thing. Jesus was a man on a mission.
His mission was to save humanity, to release people from the bondage of
sin and death. He was on his way to
Jerusalem, which meant he was on his way to his death. He didn’t have time to be patient with
people. They either followed him or they
didn’t. There was no “but first.” There could be no other priority in their
life, not even their family. So no, he
wasn’t very kind in these instances.
Nothing was more important than what he was doing.
Ok. Maybe we can accept that. We don’t
necessarily like what Jesus had to say, but we can accept that was what was
required of Jesus’ disciples when he was on his way to his crucifixion. Here’s the tricky part---what does this passage
mean for us now? (Is it too late for me
to preach on the psalm? I think it is.) The
thing is, it is highly unlikely that Jesus will return in the flesh, walk right
by you and ask you to follow him. Does
that mean that we don’t have to worry about what is required of us as disciples? Of course not. We are still called to follow Jesus. However, we are called to discipleship in
more nuanced ways which makes it more challenging and easier at the same time. It
is more challenging in that we don’t have Jesus in the flesh telling us exactly
what to do. It is easier in the sense that the modern call to discipleship can
be ignored or quickly forgotten.
One
of the final prayers in the baptismal liturgy is: “Give them an inquiring and
discerning heart, the courage to will and to persevere, a spirit to know and to
love you, and the gift of joy and wonder in all your works.” We say that prayer for the baptismal
candidate, but it’s a prayer that every baptized person shares. And I wonder if it might help us to figure
out how to be better disciples. I would
encourage us all to find this in the prayer book and read it every day. But pray it for yourself, that you might have
the courage to will and persevere and a spirit to know and to love God. Because if you have those things, you will
find a way to let God play a bigger part in your life, to lead you in the right
direction. It’s never too late to start following God’s
plan for you.
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