Matthew 11:20-30
“Come to me, all you that are weary and are carrying heavy burdens,
and I will give you rest. Take my yoke upon you, and learn from
me; for I am gentle and humble in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light.” That is probably a familiar passage
for most of you. The first part of it is used in the Rite 1 service. It comes after the confession and absolution
and is referred to as the “comfortable words.”
They are called “comfortable words” because they are verses that are
supposed to bring people comfort. It
makes sense to put it right after the absolution, after we have confessed our
sins and been forgiven. Where it does
not make sense is where it comes in the actual Gospel reading. It comes right after Jesus tells several
cities that they are doomed. “You will
all suffer! Come to me so I can comfort you.”
At first glance, it seems like a weird combination.
Generally,
when Jesus starts a sentence with “Woe to you…” you pretty much know that it
won’t end well. Jesus seems angry as he
condemns these cities. He had done some
of his best work in these cities. There
were miracles that were not even described in the Gospels, things we cannot imagine.
There were sermons never heard again…because no one cared enough to
write them down. It would be easy to
assume that these reproachful words to these cities came from a place of
anger.
While it is true that Jesus did get
angry at times, the “Woe” statements were about more than anger. It was
disappointment, sadness. One commentator
described these verses as “The accent of heartbroken condemnation.”[1] In
these five verses, Jesus condemned five different towns. One would expect that they would have done
something pretty horrible. Actually we
don’t know of anything horrible that happened in these cities. It appears that
the worst of their crimes was that they were indifferent to Jesus. He performed the majority of his miracles in
those towns, and they responded with apathy.
There was no reformation. There
was no transformation. They did not
reject Jesus or run him out of town.
They did not care enough to even respond to Jesus’ presence.
Why is it
that we have this interesting combination of verses as we honor St.
Francis? I read that St. Francis is one
of the most popular and admired saints, but probably the least imitated. It is not difficult to realize why that is. He lived a life of abject poverty. He gave away all that he had and renounced
the wealth of his father. He would not
accept money for any work he did, only food.
When he did not have work he would go through the garbage for food. He
worked with the lepers, the outcasts of society. People were attracted to him for his air of
joy, abandonment and freedom. The pope created the order of friars that would
take a vow of poverty. The order grew
quickly and then suffered the loss of many people. Men who joined could not
accept the lifestyle that was required. Francis was forced to make some
concessions because so few people could follow in his footsteps.
On the
feast of St. Francis, the Episcopal Church has a tradition of blessing
animals. I love that tradition because I
love animals. I believe that they too
are part of God’s beloved creation. When
God created us, the expectation is that we would take care of this world that
he created and that includes animals.
St. Francis is associated with animals because there are a lot of
legends with him and animals. He loved animals…and not just the cute and cuddly
kind. While I enjoy the animal blessing,
I fear that sometimes we overemphasize this part of St. Francis, and ignore the
parts of St. Francis that are more challenging…like giving away all of your money
and hanging out with lepers.
I think we
do the same thing with Jesus and the Bible. We tend to tame Jesus and his
words. We emphasize the comfortable
words and we skim over the parts where Jesus condemns a city for ignoring him
and displaying apathy. Both Francis and
Jesus asked a lot of people and Jesus
continues to expect a great deal from us. He wants more than one hour of
attention on Sunday morning. He wants
all of us. Someone once said, “Jesus
loves you just the way you are, but he loves you too much to let you stay that
way.” Jesus wants transformation and
transformation is hard and usually inconvenient.
This is why I have always found it
strange that Jesus said, “My yoke is easy and my burden is light.” There is
nothing easy about Jesus…so what does he mean when he says this? A yoke is a wooden beam generally used on a
pair of oxen. The beam would go over the
two oxen, connecting them to one another as well as to the load they were
pulling. The best kind of yoke was one that was custom fitted to the ox so that
there was no chafing. This would allow
them to pull heavy loads, but it would still be comfortable on their necks and
shoulders. The Greek word that is
translated to “easy” in this text, could also be translated to well fitting or
kind. Well fitting yokes were kind to
the animals because it kept them more comfortable. It did not make the load lighter; it just
made it easier to carry.
If we were to go with this
translation, Jesus would be saying, “My yoke is well fitting and kind.” That makes a little more sense to me. Jesus did not say that following him would be
easy. He did not even say that he would lighten our burdens. What he said was that if we followed him and
did our very best to be his disciples, he would walk with us, even when the
load seems unbearable. The yoke goes
over 2 oxen. When we are his disciples,
we are yoked to Jesus. And if you are
going to carry a heavy load, the best partner you can have is Jesus.
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