Sunday, September 17, 2017

Forgiveness Can't be Counted: September 17, 2017

Year A, Pentecost 15                                                  
Matthew 18:21-35                                                     
 

            As you may know, there are many different English translations of the Bible.  For instance, there are some that use more modern language to make the Bible more accessible.  The differences between these different translations can be very subtle. Then there are weird differences.  For instance, in today’s reading, Peter asks Jesus how often he should forgive someone.  He suggests seven, which he probably perceives as a fairly generous allotment.  I certainly would. Jesus’s answer is: “Not 7 times, but, I tell you, 77 times.”  However, there are other translations where Jesus answers, “Not 7 times, but, I tell you, 70 times 7.”  That is 490 times for those of you who are not math people.  That is significantly larger than 77 times.  People have gone back and forth between those two numbers for centuries. Most people don’t worry too much about the specific number, because whether it is 77 or 490…it’s a big number.  Once you have forgiven someone 77 times, what’s another 413 times? 

Yet I find it interesting that different translations are determined to have the correct number, whether it be 490 or 77. Some people even feel the need to argue about it. In our culture, numbers, scores, scales, percentages---all of those things are important.  We put a lot of value in numbers, whether it is a test score, the Dow Jones, salaries, the price of gas, the temperature, the number of people who are at church on any given Sunday, our weight, etc.  Joshua goes to the pediatrician every 3 months.  They weigh him, measure is height and the size of his head.  Then they tell us how he stacks up compared to other children his age.  When my husband takes Joshua and I am not there, he always forgets to write down the percentages, which makes me crazy.  It’s important that I know how the size of his head compares to other children his age.  Numbers are important—maybe more so than they should be.

            It was no different in Jesus’ time.  Numbers mattered to people. That was why Peter was asking such a ridiculous question… “How many times should I forgive someone Jesus? How about 7 times?”  Jesus was smart and he knew that Peter was trying to pin him down.  He would have none of it, so he decided to play along.  77, how does that sound Peter? Or 490?  What Jesus knew—and probably what Peter knew as well-- was that the number doesn’t matter because asking Jesus to assign a number to forgiveness is crazy.  It would be like asking someone to rate how much they love you on a scale on 1 to 10.  There are some places in our lives where numbers are useless.  In some ways, they even get in the way because they distract us from things that matter. 

            Forgiveness is hard, even if you are trying to forgive one person once.  It’s not as clear cut as Peter wanted it to be.  When I read this text, my first thought was, “Not forgiveness again. I’m sick of talking about forgiveness.” It’s not that I don’t like forgiveness. I think it’s great.  There is only so much you can say about forgiveness.  It seems like almost every sermon comes down to this: You should forgive.  It’s good for you. It’s good for the person you are forgiving. God forgives you, so you should forgive others.  If that is true, then why is it so hard? 

I have read stories about people forgiving others for horrible crimes and atrocities.  The people who forgive typically talk about what it can do for the other person.  Being forgiven can break the cycle of sin.  It provides an opportunity to start again. It also provides a healing salve for the relationship and the people involved.  In these stories, the people who forgave the sin said it was good for them. It freed them.   When I hear these stories, I always envision a moment when someone just lets go and suddenly feels lighter and freer.  I have tried that.  I have even written it down.  I forgive so and so. I say it out loud.  Then nothing happens.  I don’t feel a weight lifted off of me.  I don’t feel transformed.  There are certainly sometimes when it is easier to forgive someone, especially when they apologize and seem contrite.  I find that having a conversation with someone and understanding what went behind their actions to be helpful. But it’s the other kind of sins that are harder to forgive, the ones that people won’t even admit are sins, the ones that keep being committed over and over again. 

            That’s what I think Jesus was getting at when he threw that unimaginable number out to Peter.  Forgiveness isn’t a one and done thing.  We can’t just wipe the slate clean and move on.  Forgiveness (for humans) is a process that takes time.  It’s like a wound that heals slowly.  At first you have the wound and it looks ugly.  It also hurts constantly.  Then the wound turns into a bright red scar.  It looks bad, but not quite as bad as before.  It doesn’t hurt all the time. The scar gets lighter every day and every year.  Sometimes it even disappears.  There are also times when the scar remains because the wound was too deep.  It’s better, but it’s still there. That is the way forgiveness works.  It starts the process of healing for you and hopefully the person you are forgiving. 

There are some sins that are easier to forgive and some that are much harder.  We can and should try to forgive and heal…we might try our whole lives and that scar never quite goes away. We might never get to the point where we experience that feeling of being lighter and freer.  Yet that does not mean that we should not try to forgive.  It might even be a matter of admitting that we cannot forgive and turning it over to God….saying, “God, I can’t do this so I am handing it off to you.”

            Often times when I preach about forgiveness, or loving our enemies, someone will say something to the effect of:  “What about the mass murderers…or the people who participate in human trafficking?” I don’t know the answer to that. I really don’t.  However, I think that often times, we go to those drastic examples because it’s easier than thinking about the smaller and more personal sins that are less dramatic, but still hurtful.  For now, let’s not worry about forgiving the mass murderers, the terrorists or the people selling children into slavery.  I am not asking you to forgive them and frankly I don’t think God is too worried about that either. God will judge those people.  God is more concerned about those things that keep us awake at night, the things that just get stuck in our heads as endless loops.  Sometimes those are the things that we need to be forgiven for and occasionally things we need to forgive.  It is those things that keep us from fully loving others, ourselves and most importantly God. 

            Sometimes the hardest sins to forgive are ones that we have committed.  Sure, we have asked forgiveness and we know that God technically forgives all sins…but do we really believe that? Remember who Jesus was talking to in this Gospel reading.  Jesus was talking to Peter, the disciple who denied him and abandoned him before his crucifixion.  Jesus forgave him.  Whatever sin we have committed, God can forgive us.  What we have to do is believe that God can and will forgive our sins, even the ones we commit 77 times.    

Sunday, September 3, 2017

Loving mean people: Sept 3, 2017

Year A, Pentecost 13                                                          
Romans 12:9-21                                                                     

 
            At several of the major Episcopal Church events I have attended, protestors from the Westboro Baptist Church have showed up. You have probably heard of them.  They not only protest churches that open their doors to the gay and lesbian community, they protest at funerals of military personnel who have died in war. The signs they hold are incredibly hurtful and cruel, especially considering they are often appearing at places where people are grieving.  People have learned that inciting this small group is a mistake for a variety of reasons.  One of the most powerful responses I have seen  is people dressed up as angels with large wings that provide a barrier between those at the funeral and the people protesting.  These angels are essentially shielding people from these evil words.  The angels don’t say anything. They just stand there.  It is not only a powerful witness, it’s practical. 

            Our reading from Paul is part of his letter to the Romans.  Often times Paul is addressing specific issues that have come up.  This part of his letter seems to be more general advice.   It’s kind of a list of what it is to be a Christian.  In the beginning of the chapter, before our reading, Paul wrote that we are to be transformed by the renewing of our minds so that we may discern the will of God in our lives.  If we are transformed on the inside, then our actions should reflect that transformation.  In our reading for today, Paul tells us what that looks like—what it looks like to be transformed. “Love each other with genuine affection…work hard and serve the Lord enthusiastically. Be patient in trouble and keep on praying.  When God’s people are in need, be ready to help them.”  I think we can all agree this is good advice.  While it is difficult to follow all of this advice all of the time, it’s definitely something we should try to do. 

            But Paul never likes to make things easy on people.  After he provides this advice that would probably easily make it into any Chicken soup for the soul book, he takes it a couple steps further.  “Bless those who persecute you.  Don’t curse them; pray that God will bless them…Never pay back evil with more evil…Instead if your enemies are hungry, feed them. If they are thirsty, give them something to drink.”  In other words, we can’t just ignore the mean people, we have to be nice to them.  We have to bring them water and snacks!?  That sounds crazy. How will they know they are wrong? 

            When we think of non-violent resistance, we often think of the Rev. Dr. Martin Luther King. While he was not the first to use this method of resistance, he was the first to use it in the United States on a large scale. The thing about non-violent resistance in the Civil Rights Era was that it often led to violence against African Americans and occasionally the white people who were supporting them.  Some people got understandably frustrated. They were tired of getting beaten up and not responding in kind.   

            Martin Luther King knew the Bible and he knew Paul and I wonder if he was thinking of these words from Paul.  Paul said that we must respond to evil with good.  By doing so, “you will heap burning coals of shame on their heads.”  Have you ever seen pictures of the Civil Rights marches with non-armed people getting beaten by heavily armed police?  It is horrifying.  It is shameful.  When people saw those images, it had a huge effect.  Now, it is a travesty that it took those kinds of images to make an impact, but it is exactly what Paul was saying. It is why non-violent protest or passive resistance can be so effective.   Shame can motivate people.

            Yet, despite the fact that this was so effective in the Civil Rights Movement, I don’t think anyone should have to live through that.  I wondered as I was reading Paul’s words what it looks like to repay evil with good.  How could that possibly accomplish anything?  Recently we have seen a lot of protests and counter protests end in bloodshed.  Because of that, it makes sense that some people think the best response is no response…silence. However, silence implies complicity.  Paul is not arguing for silence. He is telling us to respond to evil and to respond with kindness and love.

            In researching this text, I saw a link to an article about a small town in Germany. This town had the misfortune of being the home of the grave of Rudolph Hess who was a deputy of Adolph Hitler.  As a result, every year neo-Nazis march through the town.  The town held counter protests. They attempted to stop this march through the legal system.  They even exhumed the body and moved the headstone. The Nazis kept marching.  In 2014, the town decided to try something new.  Without the marchers’ knowledge, local residents and businesses sponsored the 250 participants of the march in what was described as Germany’s “most involuntary walkathon.” For every meter they walked, €10 went to a program called EXIT Deutschland which helps people escape extremist groups. The people of the town had tables with free bananas with a sign that urged the marchers to take the bananas so they  could keep up their energy to continue to march and earn money to fight the Nazis.  At the end of the march a huge banner read, “Thank you for your donation.” They even threw rainbow confetti.  This method has spread to other small towns around Europe.[1]  I think Paul would approve of this method.

            Most of the time, we are not faced with such obvious displays of hate.  Typically, it is much more nuanced. Yet Paul’s words are still appropriate.  It’s difficult. I know it is because I have a hard time with it.  I get mad when people are rude.  I get really mad.  That’s not helpful. That has more to do with what is going on with me than what someone says or doesn’t say.  What I have noticed is that when I have not dedicated time to my relationship with God--that is when it is most difficult to love others.  Paul begins by urging us not to pretend to love others, but that we let our love be genuine.  The only way we can have that genuine love for others is if we know what that love feels like.  While God gives his love freely, it is up to us to embrace it.  After we embrace it, we can embody it.  Once we embody it…then we can share it with others, even the rude people.   The angels with huge wings are awesome at blocking the cruel signs, but God’s love can do more than just be a barrier to hate.  It can end it.

 



[1] https://www.theguardian.com/world/2014/nov/18/neo-nazis-tricked-into-raising-10000-for-charity