Sunday, January 22, 2017

Mixed Metaphors: January 22, 2017

Year A, Epiphany 3                                                               
Matthew 4:12-23                                                                   


            The summer after I graduated college I interned in this tiny church in a tiny town in Pennsylvania.  There was not a whole lot going on in the town, but it was a beautiful place.  Adjacent to the town was a state park with miles of trails and a small lake.  It was a difficult time for me having just finished college and being unsure of where to go next.  I struggled with insomnia.  I slept for a couple of hours and then waited for the dawn.  When I saw the first signs of light, I drove to the state park and walked for miles.  There was one morning in particular when the sun was rising and there was mist on the lake, I noticed a few fishermen in a small boat.  This was not an unusual occurrence, but it struck me at that moment.  It seemed so serene.  For the first time in my life, I saw the appeal of fishing…not enough to actually do it, but while waiting for the sun to rise and bemoaning my sad existence, I thought, that looks like a good way to spend a morning.

Little Buffalo State Park   by David Owen
            Since that summer, I have never had a desire to fish, possibly because I don’t eat fish.  However, when I think of fishing, I still have that image in my head…a couple of men drinking coffee in the early morning with their lines dangling in a calm lake.  When I imagine the disciples fishing, there they are with their poles and whatever they drank in the morning.  I see Jesus walking up to them and saying something like, “Hey do you want to fish for people?” while he made the universal fishing motion of whipping the line into the water and they would think, “We know how to fish, why not?”  I have always assumed that the request made sense to these 1st century fishermen, while it would make absolutely no sense to most of us unless we were familiar with this story. 

            Usually I do not have problems adjusting to Jesus’ metaphors, but I had to think of it a little more concretely when planning my children’s sermon.  What’s the primary purpose of fishing?  To catch fish.  Why do you catch fish? To eat them.  That is where the metaphor kind of breaks down.  Over the years the fishing metaphor has evolved, and not in a helpful way for our context.  Consider the phrase, “hook, line and sinker.” That means you have tricked someone and manipulated them.  That’s not what happened with Jesus followers.  He was honest from the very beginning.  Or just consider the word hook.  Getting hooked on something never comes out well.  Why are we still using his metaphor??  You may be relieved to know that the disciples were not using poles.  This was their occupation. They were not just out there trying to catch a few fish.  They were trying to make a living.  They were using massive, heavy nets.  That changes the metaphor.

Net fishing is different than pole fishing.  The fishermen would drop these weighted nets into the water and then lug them onto the boat, then sort through the smelly fish.  It was a hard job.  It required long hours, often working through the night. The labor was intense and the outcome was unpredictable. You did not know if you were going to catch anything and if you did, it might not be what you needed.  This was the kind of fishing that Jesus was talking about.  Jesus was asking these men to follow him and create a community of believers.  It would be long hours, grueling labor and there was no guarantee they would be successful.  Why are we still using this metaphor??  I am not sure this is any better than the hook and the pole.

Just because it is not a convenient metaphor does not mean it’s not true. Living is hard work.  We all know that.  Some of us might be in denial, but deep down we know that living a life that is productive and worthwhile requires work.  Being a disciple of Jesus is challenging at times and sometimes being a disciple with other people who (perish the thought) might not always agree with you---is even more challenging.  That said, there is something reassuring about these words of Jesus. They were honest. He was not selling these men something.  He was straight with them from the very beginning.  As the church, we strive for that same authenticity. 

Yet…there is almost always a yet in my sermons.  Yet…let’s consider the metaphor from another perspective.  There had to be more to Jesus’ appeal than just, come with me so I can tire you out.  I keep coming back to the net.  You see, not being someone familiar with fishing nets, when I think of nets, I think of things like safety nets.  Safety nets are there when we need them. They allow us to take risks that we would not normally take.  They give us courage. They make us brave.  What if Jesus was not just the man who was asking them for their hard work and loyalty?  What if he was also saying, “I am always here to catch you when you fall.  I am with you always.  I will give you the confidence to do the hard things.” 

It makes a little more sense… doesn’t it?  No wonder they followed him.  Perhaps he did not say these words, but they could sense a power and compassion in this man and they witnessed that power and compassion almost as soon as they dropped those heavy nets.  As soon as he called his disciples, he started teaching people and healing every sickness and every disease.  If they were not convinced before, they certainly were now.

Here is the other thing about nets. They bend and stretch when we need them to. They accommodate all different people, sometimes many people at once.  That is the church.  Now you might look around and think, well this building appears pretty solid, not net like at all.  That is the church building.  I am talking about the church, the community of believers, the people of St. John’s.  At our best, we are like Jesus in that we support one another through the difficult times.  Not only that, we give one another strength to do the challenging things that are required as humans, but also as Christians who are trying to follow Jesus! We also welcome all kinds of different people.  With each new person, we change a little, we adapt.  We are better for it.    

Maybe being a Christian, following Jesus, isn’t at all like sitting in a boat with a warm beverage and a line in the water.  We all need those moments in our lives, but we don’t want our entire lives like that.  So instead, we fish with nets. Jesus is not on this earth with us, not in bodily form.  Therefore, Jesus has asked us to wield his net down here on earth.  We are the ones carrying around these heavy nets, but we are doing it together.  Not only that, we have an everlasting promise from Jesus. We might be carrying heavy loads here on earth, but his net is always stronger. When we fall, because we will fall, he will catch us and we will get back up again and fish some more.    

Sunday, January 8, 2017

What a Mighty God: January 8, 2016

Matthew 3:13-17                                                                    
Year A, Baptism of Our Lord                                                           

            No one likes to be wrong.  Some of us handle it better than others, but no one enjoys the experience of realizing that not only were you wrong, but you were wrong publically.  That makes it worse. That is where we find John the Baptist today.  Now, I have never been a huge fan of John the Baptist.  He calls people names.  He eats locusts.  He is always telling people what to do.  Yet in our Gospel for today, I find myself feeling a little sorry for the guy.  Why? Because in this story we just heard, we see John floundering a little.  We see John struggling with a messiah that he described in a very different way.  Right before Jesus’ baptism, John told the crowd:  “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”
            In other words, when the Messiah comes, he is not messing around.  He is not going to baptize with water. He is going to use fire and some people will burn in unquenchable fire.  Everyone will know that he is the Messiah because of the power and grandeur of his mere presence.  The Messiah is going to come and his presence and actions will prove that John was right about everything. It was going to be awesome…for John at least,  not the people who are burning in unquenchable fire.
            But that was not how it happened.  Jesus stood in line with sinful people.  He came to John like any ordinary person to be baptized…to be cleansed from sin…just like everyone else.  John was not pleased.  It is unclear how John knew that Jesus was the Messiah given his less than extraordinary entrance.  Perhaps he knew because his mother, Mary’s cousin, told him about Jesus’ miraculous birth.  Perhaps he sensed it because he was a prophet, chosen by God, to lead the people to the Messiah.  We don’t know how he identified Jesus.  We just know he did. 
He did the right thing.  He said no.  “I need to be baptized by you, and do you come to me?” It is an understandable question.  This is a strange thing for the Messiah, the savior of all humanity, to do…to ask another to cleanse him.  Where was his winnowing fork?  Where was the fire? He was supposed to baptize others… not be baptized. 
            Jesus responded to this protest with these words, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.”  Another biblical translation has Jesus telling John, “Give in for now.” It sounds to me (and I have no expertise in Biblical translation) like he is telling John to let go of his preconceived notions…maybe just for now.  But this is how it had to be because this is how God wanted it to be.  John consented.  I am not sure that he understood why, but he obeyed because that is what you do when you follow God, you obey. 
            It might have been a comfort to John to know that he was not the only person who was wrong about this Messiah.  Many people were skeptical.  Most people did not believe at all---that Jesus, this ordinary man—could be the Messiah that they were all waiting for. 
            I cannot help but wonder why, why did Jesus have to do it the hard way.  He could have gotten a winnowing fork out and separated the wheat from the chaff. He could have dazzled the people with his power.  He could have been bigger and greater than anyone.  He did none of those things.   Why?  Because God had tried all of those things.  He had destroyed almost all of the world with a flood.  He had proven himself as a great warrior.  He was so great, you could not even say his name.  You could not look and behold his greatness.  That display of greatness did not work. 
            This time around, God was born of a woman like everyone else.  He had a body that felt pain and agony, just like any of us.  He needed food and water to live.  Not only that, but he took it to the next level.  He allowed himself to be associated with sinners, not just your run of the mill sinners, but with notorious sinners like prostitutes and thieves.  He always encouraged them to change, but he did so with love.  He was able to do this because he knew them and allowed them to know him. 
            That is why he stood in the line to be baptized.  He knew he did not need to be cleansed of his sins.  He had no sin.  But Jesus also knew that by living on the earth, by taking on the human body he was associated with sinners.  He did not sin but he was still one of us.  Therefore, he was cleansed from this sin because he had taken it on.  He carried our sins because we are far too weak to carry them ourselves.
            One commentator explained it this way, “Jesus looked into the waters of death which baptism represents, he looked into the wilderness of sin and evil which we all face eventually: he looked into both places of death and sin and evil and said to us, his very human brothers and sisters, ‘Wait here: I’ll go first.’”[1] I don’t know about you, but that is a God I can get behind.  That is a God worth following, worth emulating.  That is our God in the flesh.  What a mighty God he is.